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Iskoc filozof, ekonomist ve tarihci David Hume'un olum yildonumu (25 Agustos 1776)
"Insanin hayatina son vermek yuce Tanri'nin deger bicmesine ayrilmissa, insanin kendi yasamina son vermesi onun hakkina bir tecavuzse; yasamin korunmasi da yok edilmesi kadar esit derecede sus olacaktir. Kafama dogru dusen bir tasi rotasindan saptirirsam, doganin isleyisini bozarim ve madde ve hareketin genel yasalari ile belirledigi yasamimi surecin otesine uzatarak yuce Tanri'nin ozel alanini isgal etmis olurum."
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"Were the disposal of human life so much reserved as the peculiar province of the almighty that it were an encroachment on his right for men to dispose of their own lives; it would be equally criminal to act for the preservation of life as for its destruction. If I turn aside a stone, which is falling upon my head, I disturb the course of nature, and I invade the peculiar province of the almighty, by lengthening out my life, beyond the period, which, by the general laws of matter and motion, he had assigned to it."
"Bir izlenim oncelikle duyulara carpar ve sicagi sogugu, susuzlugu acligi, bir cesit zevki ya da aciyi algilamamizi saglar. Zihin bu izlenimlerin, izlenimler kaybolduktan sonra zihinde kalan ve bizim tasarim diye adlandiracagimiz bir suretini cikarir. Zevk veya aci tasarimi ruha dondugunde yeni yeni arzu ve tiksinti, umit ve korku izlenimleri olusturur; bunlari da bu sekilde turedikleri icin ic duyum izlenimleri olarak adlandirmak dogru olacaktir. Bunlar bellek ve imgelem tarafindan tekrar kopyalanir ve tasarim olurlar; bu tasarimlar da, belki, sirayla baska izlenimleri ve tasarimlari meydana getirir."
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"An impression first strikes upon the senses, and makes us perceive heat or cold, thirst or hunger, pleasure or pain of some kind or other. Of this impression there is a copy taken by the mind, which remains after the impression ceases; and this we call an idea. This idea of pleasure or pain, when it returns upon the soul, produces the new impressions of desire and aversion, hope and fear, which may properly be called impressions of reflection, because derived from it. These again are copied by the memory and imagination, and become ideas; which perhaps in their turn give rise to other impressions and ideas."
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Alman filolog, filozof, elestirmen, sair ve besteci Friedrich Nietzsche'nin olum yil donumu (25 Agustos 1900)
"Kadinda her sey bir bilmecedir ve kadinda her seyin bir tek hal noktasi vardir. Bu, gebeliktir. Erkek, kadin icin bir aractır. Amac daima cocuktur. Fakat kadin, erkek icin nedir? Gercek erkek iki sey ister: Tehlike ve oyun. Onun icin kadini, en tehlikeli oyuncak oldugu icin ister ve sever. Erkegi savasa karsi egitmeli ve kadini, savasani dinlendirmeli. Baska turlusu deliliktir. Savasan, pek tatli meyveleri sevmez. Onun icin kadini sever. En tatli kadin bile acidir. Kadin, cocugu erkekten daha iyi anlar; fakat erkek, kadindan daha cocuktur. Gercek erkekte bir cocuk gizlidir. Bu, oynamak ister. Haydi bakalim kadinlar, erkekteki bu cocugu kesfedin!" Boyle Buyurdu Zerdust
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"Everything in woman is a riddle, and everything in woman hath one solution —it is called pregnancy. Man is for woman a means: the purpose is always the child. But what is woman for man? Two different things wanted the true man: danger and diversion. Therefore wanted he woman, as the most dangerous plaything. Man shall be trained for war, and woman for the recreation of the warrior: all else is folly. Too sweet fruits—these the warrior like not. Therefore like he woman;—bitter is even the sweetest woman. Better than man doth woman understand children, but man is more childish than woman. In the true man there is a child hidden: it wanted to play. Up then, ye women, and discover the child in man!"
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"Insanlar gercegi duymak istemezler cunku yarattiklari iluzyon yikilsin istemezler."
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Amerikali orkestra yoneticisi, besteci, yazar ve piyanist Leonard Bernstein’in 100.dogum yildonumu (25 Agustos 1918)
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Pulitzer Odullu ve Amerikanin 50.Bas Sairi (Devlet Sairi) Amerikali sair Charles Wright’in dogum gunu (25 Agustos 1935)
Adini koyamadigimiz, bosluktan dogan ve zamana sigmayan
Bir sikinti var icimizde
Su gibi, gozden kayboluveren
Kulleriyle mi saflastiracak bizi?
Ve yukseltecek bulutların ustune?
Babalarimin Tanrisi, benim degil.
Kafasi karisik ve dalgin birine
Sen de butunun bir parcasisin buyuruluyor.
Bir sikinti var icimizde, camur gibi yogunlasmis.
Toprak ve balcikla mi bicimlendirmis beni?
Pazar gunlerinden biri, ocak ve karlarin eridigi o essiz an
Sisman oglanlar ve kizlar
Gunese sirtlarini verip yayilmis
Sigaralarini tutturuyorlar.
Canlarini sikan bir sey yok-nikotin dolu dusleri
Bildik bir ogle sonu, her sey çok naif
Sigara dumani kadar hafif
Sikintiya yer yok dunyalarinda. Her sey anlik.
Arnavut kaldirimli bir Paris sokaginda
Bir adam pencereden disari atliyor
Yves Klein'in bir resminde;
Bisikletiyle uzaklasiyor bir digeri.
Biri sensin, biri ben.
Montaj bir resmin parcalari gibi gorunseler de, uyumlular birbirine.
Dogruca asagiya, kugu gibi suzulen biri, bir parcasinda resmin,
Bisikletiyle giden siyahli adam arayi iyice acmis diger parcasinda;
Iste tumuyle uyumlu bir resim.
Evet iste oradalar; uzatsan elini dokunacak gibisin.
Biri havada kaybediyor dengesini, atlamak isterken,
Bu kadar degil, savrulan karlar ve duyulan acı cabasiı.
Beklenmedik siyriklar, sizlayan baldir...aglanmaz.
Aglanmiyor.
Dunyayla gelen ve icimize yerlesen sikintimiz da boyle.
Akil almaz bir uzaklikta
Kullenerek gizlenmis
Varolmanin dayanilmaz hafifligi.
Bundandir, Tonto'ya geri donulur.
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There is a heaviness between us,
Nameless, raised from the void, that counts out the sprung hours.
What ash has it come to purify?
What disappearance, like water, does it lift up to the clouds?
God of my fathers, but not of mine,
You are a part, it is said, an afterthought, a scattered one.
There is a disappearance between us as heavy as dirt.
What figure of earth and clay would it have me become?
Sunday again, January thaw back big time.
The knock-kneed, overweight boys and girls
Sit on the sun-warmed concrete sidewalk outside the pharmacy
Smoking their dun-filtered cigarettes.
Nothing is bothering them—and their nicotine dreams
This afternoon. Everything's weightless,
As insubstantial as smoke.
Nothing is disappearing in their world. Arrival is all.
There is a picture of Yves Klein leaping out of a window
Above a cobblestone Paris street.
A man on a bicycle peddles away toward the distance.
One of them's you, the other is me.
Cut out of the doctored photograph, however, the mesh net
Right under the swan-diving body.
Cut out of another print, the black-capped, ever-distancing cyclist, as well as the mesh net.
Hmm . . . And there you have it, two-fingered sleight-of-hand man.
One loses one's center in the air, trying to stay afloat,
Doesn't one? Snowfalling metaphors.
Unbidden tears, the off-size of small apples. Unshed.
And unshedable.
Such heaviness. The world has come and lies between us.
Such distance. Ungraspable.
Ash and its disappearance
Unbearable absence of being,
Tonto, then taken back.
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Ingiliz yazar ve gazeteci Frederick Forsyth’nin dogum gunu (25 Agustos 1938)
“…yapilacak ilk isin bu adamin adinin koymak oldugu kanisindayim. Bir isimle bir surat elde edilir, bir suratla bir pasaport bulunur, pasaportla da tutuklama saglanir. Ama bu adi bulmak, hem de gizlice sorusturma yaparak bulmak bir polis gorevlisinin isidir.” Cakal
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“…the first task, without which all other proposals become meaningless, is to give this man a name. With a name we get a face, with a face a passport, with a passport an arrest. But to find the name, and do it in secret, is a job for pure detective work.”
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Ingiliz roman, deneme ve oyku yazari Martin Amis’in dogum gunu (25 Agustos 1949)
"Gogol, Dostoyevski, Tolstoy. Her biri Tanrinin Rus olmasi icin israr etmislerdi, ozellikle Rus olmaliydi. Rus Tanrisi, Rus devleti gibi olmayacakti, bunun yerine gozyasi dokecek, cezalandirirken sarki soyleyecekti. " Gorus Evi
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“Gogol, Dostoevsky, Tolstoy: each of them insisted on a Russian God, a specifically Russian God. The Russian God would not be like the Russian state, but would weep and sing as it scourged.”
“Ideoloji, kokenleri yeterince gerceklige dayanmayan bir inanc sistemi; din ise gerceklikle hicbir baglantisi bulunmayan bir inanc sistemidir. Dini inanclar mantiktan ve sayginliktan yoksundur ve dunya capinda yol actigi olaylar tuyler urperticidir.”
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“An ideology is a belief system with an inadequate basis in reality; a religion is a belief system with no basis in reality whatever. Religious belief is without reason and without dignity, and its record is near-universally dreadful. It is straightforward.”
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Amerikali heavy metal grubu Kiss’in bas gitaristi ve solisti, Amerikali sarkici, soz yazari, plak yapımcisi, girisimci, aktor ve yazar Gene Simmons’in (Gene Klein / Chaim Witz) dogum gunu (25 Agustos 1949)
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