Rumen dil tarihcisi ve filozof Mircea Eliade’nin dogum yildonumu ( 13 Mart 1907 )
“ Kadin ile ekilmis topragin ozdeslestirilmesine pek cok toplumda ve Avrupa halk inanislarinda rastlariz. Bir Misir ask sarkisinda sevgili ‘ben topragim,’ der. Videvdat'da ekilmemis yer cocuksuz bir kadina benzetilir. Masallarda kisir kralice soyle yakinir: ‘Hicbir seyin yetismedigi bir tarla gibiyim. ‘Buna karsin XII. yuzyildan bir siirde Meryem Ana ‘terra nan arabilis quae fnıctum parturiit’* olarak onurlandirilir. Ba'al, ‘tarlalarin kocasi’ olarak adlandirilir. Kadinla, topragin ozdeslestirilmesi ozellikle Sami halklarinda yaygindir. Islam metinlerinde, kadin ‘tarla,’ ‘bag’ olarak adlandirilir. Kuran'da, ‘Kadinlariniz sizin tarlanizdir,’ denir. Hindular, ekili toprakla kadinlik organini ( yoni ), tohumla ersuyunu ozdeslestirirler. ‘Bu kadin yasayan bir toprak gibi oldu: ona tohumlarinizi ekin ey erkekler!’ Manu yasalarinda ‘kadinin bir tarla olarak kabul edilebilecegi, erkegin de tohum oldugu’ soylenir. Narada bu kurali su bicimde yorumlar: ‘kadin tarladir ve erkek tohum dagitandir." Fince bir atasozu ‘genc kizlarin bedenleri tarlalaridir,’ der. “
* ( meyve verdigi halde saban islemez [surulmeyen] toprak )
“ The identification of woman with the ploughed earth can be found in a great many civilizations and was preserved in European folklore. ‘I am the earth,’ declares the beloved in an Egyptian love song. The Videvdat compares fallow land to a woman with no children, and in fairy tales, the barren queen bewails herself: ‘I am like a field on which nothing grows.’ On the other hand, a twelfth-century hymn glorifies the Virgin Mary as terra non arabilis quae fructum parturiit. Ba'al was called ‘the spouse of the fields.’ And it was a common thing among all Semitic peoples to identify woman with the soil. In Islamic writings, woman is called " field ", ‘vine with grapes’, etc. Thus the Koran. ‘Your wives are to you as fields.’ The Hindus identified the furrow with the vulva (yoni), seeds with semen virile. ‘This woman is come as a living soil : sow seed in her, ye men!’ The Laws of Manu also teach that ‘woman may be looked upon as a field, and the male as the seed.’ Narada makes this comment: ‘Woman is the field, and man the dispenser of the seed.’ A Finnish proverb says that " maidens have their field in their own body. ”
Yer İmleri