Sanat Mozaik

[Terraluna]

Italyan ressam Francesco Fracanzano’nun dogum yildonumu (9 Temmuz 1612)

Il re Tiridate implora san Gregorio perché gli vengano restituite sembianze umane, 1635 - 1637 (Chiesa di San Gregorio Armeno, Napoli)




Trionfo di Bacco, XVII secolo (Museo nazionale di Capodimonte, Napoli)

[Terraluna]

Italyan ressam Giovanni Battista Lucini’nin dogum yildonumu (9 Temmuz 1639)

Martirio di Santo Stefano (Martyrdom of St. Stephen, circa 1680)




Il miracolo di Torino (The miracle of Torino, 1680s)

[Terraluna]

Alman sair (Johannes Scheffler) Angelus Silesius’un olum yildonumu (9 Temmuz 1677)

Gul gibidir ruhum, ve dikenidir bedendeki sehvet
Bahar Allah’in rahmeti, gazabi ise soguk kis
Tomurcuklari iyi ameller, dikenleri bedenin ayibi
Faziletle suslenir o, ve cennette huzur bulur.
Vakit eristiginde, bahar vasil oldugunda,
Allah’in gulu olacaktir, tek secilmis olan.



Die Ros ist meine Seel, der Dorn des Fleisches Lust,
Der Frühling Gottes Gunst, sein Zorn ist Kält und Frost,
Ihr Blühn ist Gutes tun, den Dorn, ihr Fleisch, nicht achten,
Mit Tugenden sich ziern und nach dem Himmel trachten.
Nimmt sie die Zeit wohl wahr und blüht, weils Frühling ist,
So wird sie ewiglich für Gottes Ros erkiest.

[Terraluna]

Italyan ressam Paolo Anesi’nin dogum yildonumu (9 Temmuz 1697)

Veduta di Ponte Sisto, XVIII secolo




Veduta di Castel Sant’Angelo, XVIII secolo

[Terraluna]

Fransiz ressam Gabriel Revel’in olum yildonumu (9 Temmuz 1712)

Portrait du sculpteur Jean Dubois, XVII e siecle (Musée des beaux-arts de Dijon)




Départ pour un bal masqué, 1683 (Musée Jean de La Fontaine)

[Terraluna]

Fransiz ressam François-Guillaume Ménageot’nun dogum yildonumu (9 Temmuz 1744)

Mort de Léonard de Vinci (Death of Leonardo da Vinci, 18th century)




Le Martyre de saint Sébastien (The Martyrdom of St Sebastian, 2nd half of the 18th century)

[Terraluna]

Ingiliz roman yazari Ann Ward Radcliffe'in dogum yildonumu (9 Temmuz 1764)

"Satonun yillardir kapali kalmis ve gecen zaman icinde sartlarin etkisiyle tuhaf bir kasvet havasina burunmus bir bolumunde isik gorulmesi, dogal olarak saskinlik ve korku yaratmisti. Siradan halkin zihni, dogaustune dair her seyi buyuk bir hevesle kabul eder. Dolayisiyla hizmetkarlar da satonun guney bolumunun dogaustu bir guc tarafindan ele gecirildigine inanmakta gecikmediler. Uykuya dalamayacak kadar tedirgin olduklari icin de gecenin geri kalaninda nobet tutmaya karar verdiler. Bu amacla, isigin geldigi guney kulesini gorebilecekleri dogu balkonuna yerlestiler. Gece olaysiz gecti ve tarifsiz bir keyifle izledikleri safak vakti, ustlerine coken korkunun kasvetini bir sureligine dagitti. Ne var ki, aksamin geri gelisi genel korkuyu yeniden canlandirdi ve sato halki ardi ardina birkac gece boyunca guney kulesini gozetledi. Bu sure icinde kayda deger bir sey gorulmemis olsa da, cok gecmeden satonun guney tarafinin hayaletli oldugu yonunde bir bilgi ortaya cikti ve herkes tarafindan benimsendi." Sicilya'da Bir Ask Hikayesi



"The appearance of a light in a part of the castle which had for several years been shut up, and to which time and circumstance had given an air of singular desolation, might reasonably be supposed to excite a strong degree of surprise and terror. In the minds of the vulgar, any species of the wonderful is received with avidity; and the servants did not hesitate in believing the southern division of the castle to be inhabited by a supernatural power. Too much agitated to sleep, they agreed to watch for the remainder of the night. For this purpose they arranged themselves in the east gallery, where they had a view of the south tower from which the light had issued. The night, however, passed without any further disturbance; and the morning dawn, which they beheld with inexpressible pleasure, dissipated for a while the glooms of apprehension. But the return of evening renewed the general fear, and for several successive nights the domestics watched the southern tower. Although nothing remarkable was seen, a report was soon raised, and believed, that the southern side of the castle was haunted."

[Terraluna]

Ingiliz roman ve oyun yazari Matthew Gregory Lewis'in dogum yildonumu (9 Temmuz 1775)

"Iyi ya da kotu herhangi bir yazar, herkesin saldirmaya can attigi bir hayvan gibidir. Kitap yazamayan butun kisiler, kendilerini onlari yargilayacak biri sayarlar. Kotu bir yazi; eziyeti, asagilanmayi ve alay edilmeyi beraberinde getirir. Iyi bir tanesi ise kiskanclik dogurur ve yazari icin binlerce cileye neden olur. Kendisini tarafli ve aksi elestirilerin ortasinda bulur. Biri kurguda, digeri tarzda, bir digeri ise ogretme amaci guden bir siirin ana temasinda bir kusur bulur. Kitapta kusur bulamayanlar ise kendilerini yazari lekelemeye adarlar. Her konudaki uzak anlasilmazliklari kasten ortaya cikarirlar ve anlatilanlarla dalga gecerler." Seytanin Gizli Yuzu



"An Author, whether good or bad, or between both, is an animal whom everybody is privileged to attack; for though all are not able to write books, all conceive themselves able to judge them. A bad composition carries with it its own punishment, contempt or ridicule. A good one excited envy, and entails upon its author a thousand mortifications. He finds himself assailed by partial and ill-humored criticism; one man finds fault with the plan, another with the style, a third with the precept which strives to inculcate; and they who cannot succeed in finding fault with the book, employ themselves in stigmatizing its author."